{"id":815,"date":"2018-06-20T18:57:15","date_gmt":"2018-06-20T18:57:15","guid":{"rendered":"http:\/\/www.monikavizraeli.com\/?p=815"},"modified":"2018-06-20T18:57:34","modified_gmt":"2018-06-20T18:57:34","slug":"gijur-kasrut-v-kuchyni-a-povidani-o-vire","status":"publish","type":"post","link":"https:\/\/www.monikavizraeli.com\/index.php\/2018\/06\/20\/gijur-kasrut-v-kuchyni-a-povidani-o-vire\/","title":{"rendered":"Gijur – ka\u0161rut v kuchyni a debaty o v\u00ed\u0159e"},"content":{"rendered":"

Po t\u00fddnech prob\u00edr\u00e1n\u00ed jarn\u00edch sv\u00e1tk\u016f jsme se v lekc\u00edch gijuru vr\u00e1tili k obecn\u011bj\u0161\u00edm t\u00e9mat\u016fm. S Moshem jsme dokon\u010dili modlitby a u\u017e p\u00e1r t\u00fddn\u016f studujeme ka\u0161rut v kuchyni. V modlitb\u00e1ch jsem po\u0159\u00e1d ztracen\u00e1, proto\u017ee krom\u011b jednoho ve\u010dern\u00edho aravitu, co se modl\u00edme ned\u011ble spole\u010dn\u011b ve t\u0159\u00edd\u011b, a kdy stejn\u011b sp\u00ed\u0161 p\u0159eskakuju z po\u010d\u00e1te\u010dn\u00ed v\u011bty odstavce na kone\u010dnou, proto\u017ee v\u00edc z toho rychl\u00e9ho p\u0159ed\u010d\u00edt\u00e1n\u00ed nepochyt\u00edm, v\u016fbec nepraktikuju. Lekto\u0159i n\u00e1m nep\u0159est\u00e1vaj\u00ed p\u0159ipom\u00ednat, \u017ee je to jedna z v\u011bc\u00ed, co u\u017e bychom m\u011bli m\u00edt v\u0161ichni v mal\u00edku a \u017ee jestli ne, je opravdu nejvy\u0161\u0161\u00ed \u010das s t\u00edm n\u011bco ud\u011blat, jinak m\u00e1me v\u00fdsledek prvn\u00edho pohovoru se soudci nap\u0159ed spo\u010d\u00edtanej. Na druhou stranu v ka\u0161rutu m\u00e1me velk\u00fd n\u00e1skok, d\u00edky tomu, \u017ee u\u017e n\u011bjak\u00fd p\u00e1tek \u017eijem s ko\u0161\u00e9r kuchyn\u00ed a d\u016fsledn\u011b ka\u0161rut dodr\u017eujeme. Ne, \u017ee bychom se nedozv\u011bd\u011bli v\u016fbec nic nov\u00e9ho a nic n\u00e1s u\u017e nep\u0159ekvapilo – t\u0159eba \u00fadajn\u011b nekontrolovateln\u00fd mno\u017estv\u00ed brouk\u016f v kv\u011bt\u00e1ku, hl\u00e1vkov\u00fdm sal\u00e1tu, jahod\u00e1ch nebo takov\u00e1 ko\u0161\u00e9r \u017eelatina, co stejn\u011b ko\u0161\u00e9r nen\u00ed, proto\u017ee se d\u011bl\u00e1 z mo\u0159sk\u00fdch potvor a kdo v\u00ed, \u010deho je\u0161t\u011b\u00a0 –\u00a0 ale je obrovsky zn\u00e1t, jak n\u00e1m v tomhle sm\u011bru praxe pom\u00e1h\u00e1.<\/p>\n

S Revital jsme se pustili do zaj\u00edmav\u00fdch a hlubok\u00fdch debat o v\u00ed\u0159e. Rozeb\u00edrali jsme n\u00e1\u0161 postoj k Bohu a p\u0159es diskuzi o tom, jestli v\u00edra m\u016f\u017ee b\u00fdt \u201espr\u00e1vn\u00e1 a nespr\u00e1vn\u00e1\u201c jsme se p\u0159esunuli k prob\u00edr\u00e1n\u00ed 13 \u010dl\u00e1nk\u016f \u017eidovsk\u00e9 v\u00edry, kter\u00e9 ve 12. stolet\u00ed sepsal v\u00fdznamn\u00fd rab\u00edn Moshe ben Maimon, filosof, pr\u00e1vn\u00edk a l\u00e9ka\u0159 (Maimonides, Rambam). Kdy\u017e jsme je \u010detli prvn\u011b, c\u00edtila jsem beznad\u011bj a zoufalstv\u00ed. V\u011bty naprosto neuchopiteln\u00e9 a nestraviteln\u00e9 m\u00fdm racion\u00e1ln\u00edm uva\u017eov\u00e1n\u00edm, mimo jin\u00e9 hovo\u0159\u00edc\u00ed t\u0159eba o p\u0159\u00edchodu mesi\u00e1\u0161e a vzk\u0159\u00ed\u0161en\u00ed mrtv\u00fdch. T\u0159e\u0161tila jsem o\u010di a s hlubok\u00fdmi n\u00e1dechy se se zam\u00edtav\u00fdm kroucen\u00edm hlavy obracela na Giyoru, kter\u00fd p\u0159ikyvov\u00e1n\u00edm d\u00e1val najevo pochopen\u00ed a sm\u00e1l se mi. Pak jsme za\u010dali jednotliv\u00e9 \u010dl\u00e1nky rozpitv\u00e1vat. Mal\u00e1 jisk\u0159i\u010dka nad\u011bje se p\u0159ece jen rozsv\u00edtila a po poctiv\u00e9 anal\u00fdze od Revital se mi povedlo minim\u00e1ln\u011b \u010d\u00e1ste\u010dn\u011b akceptovat prvn\u00ed \u010dty\u0159i, co jsme probrali. I kdy\u017e je pravda, \u017ee \u0161lo o ty nejjednodu\u0161\u0161\u00ed:<\/p>\n

    \n
  1. B\u016fh existuje<\/span><\/span><\/span><\/li>\n
  2. B\u016fh je jeden<\/span><\/span><\/span><\/li>\n
  3. B\u016fh je net\u011blesn\u00fd<\/span><\/span><\/span><\/li>\n
  4. B\u016fh je v\u011b\u010dn\u00fd<\/span><\/span><\/span><\/li>\n<\/ol>\n

    Revital n\u00e1m neust\u00e1le opakuje, \u017ee v\u00edra nen\u00ed racion\u00e1ln\u00ed a \u017ee Boha, jak ho uv\u00e1d\u00ed judaismus, svoj\u00ed omezenou lidskou mysl\u00ed prost\u011b pochopit nem\u016f\u017eeme a m\u016f\u017eeme jen v\u011b\u0159it. I kdy\u017e mi p\u0159ipad\u00e1 naprosto logick\u00e9, \u017ee lidsk\u00e1 mysl JE omezen\u00e1, ta moje to jaksi odm\u00edt\u00e1 akceptovat. Chv\u00edli se sna\u017e\u00ed p\u0159edstavovat nep\u0159edstaviteln\u00e9, a proto\u017ee dle p\u0159edpoklad\u016f neusp\u011bje, alespo\u0148 podhazuje my\u0161lenky typu \u201ea co kdy\u017e teda nen\u00ed, co kdy\u017e n\u00e1bo\u017eenstv\u00ed vytvo\u0159il \u010dlov\u011bk, co m\u011bl n\u011bjak\u00fd c\u00edl, co kdy\u017e bych ani nem\u011bla v\u011b\u0159it.“ P\u0159esn\u011b jak m\u011b to u\u010dila maminka :-). Na druhou stranu jen v\u011bd\u011b nev\u011b\u0159\u00edm u\u017e d\u00e1vno, a z\u00e1rove\u0148 taky v\u011b\u0159\u00edm, \u017ee m\u00e1m du\u0161i a dokonce c\u00edt\u00edm, \u017ee ta i relativn\u011b m\u00edrn\u00e1 n\u00e1bo\u017eensk\u00e1 praxe j\u00ed opravdu z n\u011bjak\u00e9ho d\u016fvodu d\u011bl\u00e1 dob\u0159e. A to je minim\u00e1ln\u011b dost dobr\u00fd d\u016fvod to nevzd\u00e1vat.<\/span><\/p>\n

    \"\"<\/p>\n","protected":false},"excerpt":{"rendered":"

    Po t\u00fddnech prob\u00edr\u00e1n\u00ed jarn\u00edch sv\u00e1tk\u016f jsme se v lekc\u00edch gijuru vr\u00e1tili k obecn\u011bj\u0161\u00edm t\u00e9mat\u016fm. S Moshem jsme dokon\u010dili modlitby a u\u017e p\u00e1r t\u00fddn\u016f studujeme ka\u0161rut v kuchyni. V modlitb\u00e1ch jsem po\u0159\u00e1d ztracen\u00e1, proto\u017ee krom\u011b jednoho ve\u010dern\u00edho aravitu, co se modl\u00edme ned\u011ble spole\u010dn\u011b ve t\u0159\u00edd\u011b, a kdy stejn\u011b sp\u00ed\u0161 p\u0159eskakuju z po\u010d\u00e1te\u010dn\u00ed v\u011bty odstavce na kone\u010dnou, proto\u017ee v\u00edc z toho rychl\u00e9ho p\u0159ed\u010d\u00edt\u00e1n\u00ed nepochyt\u00edm, … <\/p>\n

    Pokra\u010dovat ve \u010dten\u00ed „Gijur – ka\u0161rut v kuchyni a debaty o v\u00ed\u0159e“<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[4,10],"tags":[],"class_list":["post-815","post","type-post","status-publish","format-standard","hentry","category-blog","category-konverze-k-judaismu"],"_links":{"self":[{"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/posts\/815","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/comments?post=815"}],"version-history":[{"count":2,"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/posts\/815\/revisions"}],"predecessor-version":[{"id":818,"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/posts\/815\/revisions\/818"}],"wp:attachment":[{"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/media?parent=815"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/categories?post=815"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.monikavizraeli.com\/index.php\/wp-json\/wp\/v2\/tags?post=815"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}